Литература Великобритании и США

22. George Orwell was an English author and journalist. His work is marked by keen intelligence and wit, a profound awareness of social injustice, an intense, revolutionary opposition to totalitarianism, a passion for clarity in language and a belief in democratic socialism. Considered perhaps the twentieth century's best chronicler of English culture,Orwell wrote fiction, polemical jour

nalism, literary criticism and poetry. He is best known for the dystopian novel Nineteen Eighty-Four (published in 1949) and the satirical novella Animal Farm (1945). Orwell's influence on contemporary culture, popular and political, continues. Several of his neologisms, along with the term Orwellian, now a byword for any draconian or manipulative social phenomenon or concept inimical to a free society, have entered the vernacular. During most of his career, Orwell was best known for his journalism, in essays, reviews, columns in newspapers and magazines and in his books of reportage: Down and Out in Paris and London (describing a period of poverty in these cities), The Road to Wigan Pier (describing the living conditions of the poor in northern England, and the class divide generally) and Homage to Catalonia. Modern readers are more often introduced to Orwell as a novelist, particularly through his enormously successful titles Animal Farm and Nineteen Eighty-Four. The former is often thought to reflect degeneration in the Soviet Union after the Russian Revolution and the rise of Stalinism; the latter, life under totalitarian rule. Nineteen Eighty-Four is often compared to Brave New World by Aldous Huxley; both are powerful dystopian novels warning of a future world where the state machine exerts complete control over social life. In his essay Politics and the English Language (1946), Orwell wrote about the importance of honest and clear language and said that vague writing can be used as a powerful tool of political manipulation. In Nineteen Eighty-Four he described how the state controlled thought by controlling language, making certain ideas literally unthinkable. The adjective Orwellian refers to the frightening world of Nineteen Eighty-Four, in which the state controls thought and misinformation is widespread. Several words and phrases from Nineteen Eighty-Four have entered popular language. Newspeak is a simplified and obfuscatory language designed to make independent thought impossible. Doublethink means holding two contradictory beliefs simultaneously. The Thought Police are those who suppress all dissenting opinion. Prolefeed is homogenized, manufactured superficial literature, film and music, used to control and indoctrinate the populace through docility. Big Brother is a supreme dictator who watches everyone. From Orwell's novel Animal Farm comes the sentence, "All animals are equal, but some animals are more equal than others", describing theoretical equality in a grossly unequal society. In "Politics and the English Language", Orwell provides six rules for writers:

Never use a metaphor, simile, or other figure of speech which you are used to seeing in print. Never use a long word where a short one will do. If it is possible to cut a word out, always cut it out.Never use the passive where you can use the active. Never use a foreign phrase, a scientific word, or a jargon word if you can think of an everyday English equivalent.Break any of these rules sooner than say anything outright barbarous.

23. Sir William Gerald Golding was a British novelist, poet, playwright and Nobel Prize for Literature laureate, best known for his novel Lord of the Flies. He was also awarded the Booker Prize for literature in 1980 for his novel Rites of Passage, the first book of the trilogy To the Ends of the Earth. Golding's often allegorical fiction makes broad use of allusions to classical literature, mythology, and Christian symbolism. No distinct thread unites his novels (unless it be a fundamental pessimism about humanity), and the subject matter and technique vary. However his novels are often set in closed communities such as islands, villages, monasteries, groups of hunter-gatherers, ships at sea or a pharaoh's court. His first novel, Lord of the Flies (1954; film, 1963 and 1990; play, adapted by Nigel Williams, 1995), dealt with an unsuccessful struggle against barbarism and war, thus showing the ambiguity and fragility of civilization. It has also been said that it is an allegory of World War II. The Inheritors (1955) looked back into prehistory, advancing the thesis that humankind's evolutionary ancestors, "the new people" (generally identified with Homo sapiens sapiens), triumphed over a gentler race (generally identified with Neanderthals) as much by violence and deceit as by natural superiority. The Spire 1964 follows the building (and near collapse) of a huge spire onto a medieval cathedral church (generally assumed to be Salisbury Cathedral); the church and the spire itself act as a potent symbols both of the dean's highest spiritual aspirations and of his worldly vanities. His 1954 novel Pincher Martin concerns the last moments of a sailor thrown into the north Atlantic after his ship is attacked. The structure is echoed by that of the later Booker Prize winner by Yann Martel, Life of Pi. The 1967 novel The Pyramid comprises three separate stories linked by a common setting (a small English town in the 1920s) and narrator. The Scorpion God (1971) is a volume of three novellas set in a prehistoric African hunter-gatherer band ('Clonk, Clonk'), an ancient Egyptian court ('The Scorpion God') and the court of a Roman emperor ('Envoy Extraordinary'). The last of these is a reworking of his 1958 play The Brass Butterfly.Golding's later novels include Darkness Visible (1979), The Paper Men (1984), and the comic-historical sea trilogy To the Ends of the Earth (BBC TV 2005), comprising the Booker Prize-winning Rites of Passage (1980), Close Quarters (1987), and Fire Down Below (1989). John Robert Fowles During late 1960, though he had already drafted The Magus, Fowles began working on The Collector. He finished his first draft in a month, but spent more than a year making revisions before showing it to his agent. Michael S. Howard, the publisher at Jonathan Cape was enthusiastic about the manuscript. The book was published during 1963 and when the paperback rights were sold in the spring of that year it was "probably the highest price that had hitherto been paid for a first novel," according to Howard. The success of his novel meant that Fowles was able to stop teaching and devote himself full-time to a literary career. The Collector was also optioned and became a film in 1965.Against the counsel of his publisher, Fowles insisted that his second book published be The Aristos, a non-fiction collection of philosophy. Afterward, he set about collating all the drafts he had written of what would become his most studied work, The Magus (1965), based in part on his experiences in Greece.During 1965 Fowles left London, moving to a farm, Underhill, in Dorset, where the isolated farm house became the model for "The Dairy" in the book Fowles was then writing, The French Lieutenant's Woman (1969). The farm was too remote, "total solitude gets a bit monotonous," Fowles remarked, and during 1968 he and his wife moved to Lyme Regis in Dorset, where he lived in Belmont House, also used as a setting for parts of The French Lieutenant's Woman. In the same year, he adapted The Magus for cinema. The film version of The Magus (1968) was generally considered awful; when Woody Allen was asked whether he'd make changes in his life if he had the opportunity to do it all over again, he jokingly replied he'd do "everything exactly the same, with the exception of watching The Magus." The French Lieutenant's Woman was made into a film during 1981 with a screenplay by the British playwright Harold Pinter (subsequently a Nobel laureate in Literature) and was nominated for an Oscar. Fowles lived the rest of his life in Lyme Regis. His works The Ebony Tower (1974), Daniel Martin (1977), Mantissa (1981), and A Maggot (1985) were all written from Belmont House. Fowles became a member of the Lyme Regis community, serving as the curator of the Lyme Regis Museum from 1979–1988, retiring from the museum after having a mild stroke. Fowles was involved occasionally in politics in Lyme Regis, and occasionally wrote letters to the editor advocating preservation. Despite this involvement, Fowles was generally considered reclusive.[13] In 1998, he was quoted in the New York Times Book Review as saying, "Being an atheist is a matter not of moral choice, but of human obligation." Fowles, with his second wife Sarah by his side, died in Axminster Hospital, 5 miles from Lyme Regis on 5 November 2005.

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